In the
cult classic, House of a Thousand Corpses, the infamous Captain Spalding
replied facetiously to an overly curious visitor, who had ventured into his
roadside country store, "How long is a piece of strang?." Those of
you who saw the film will vividly recall these anxious moments. The young man's
wry smile quickly gave way to nervous laughter, and ultimately to horror, as he
and his friends were treated to an experience of a lifetime! The aptly named
Murder Ride would not disappoint. The captain's sarcastic and superficial retort
belies a deep philosophical conundrum, which is quite relevant to a serious
contemporary inquiry.
To date, no mathematician, no
philosopher, no cosmologist, has adequately demonstrated (to my mind at least)
that an actual infinite can exist in reality. Of course, infinites are quite
malleable and useful in transfinite arithmetic; but, infinites in actuality are
much different. In fact, it seems obvious that an infinitude of existing
things—apples, quarks, moments or universes—is impossible to instantiate. Note
that it is just as impossible that infinite number of bosons exist (in space)
as it is an infinite number of elephants do. Each is equally implausible, even
though one is much smaller than the other.
To make
this point clear, a distinction should be drawn between an actual infinite— this
denoted by the aleph symbol followed by an integer such as 0,1,2, etc. in
transfinite arithmetic—and a potential infinite (indefinite) which is
symbolized by the sideways (lazy) 8, sometimes called a lemniscate. Georg
Cantor, the famous mathematician, also introduced us to the idea of
"absolute infinity, to make matters worse. Both cosmologists and laypeople
often conflate these concepts when speaking of eternal
futures, beginningless series', or infinite space-times. Of course, the
problem with many of their construals is that any one or more concept of
infinity may be in mind. What has been deemed the potential infinite is quite
dissimilar in practice to the actual (completed) infinite. With respect to
expanding universes like our own, only the potential infinite seems applicable.
We can
demonstrate the concept of the potential infinite; or, at least understand the
idea of infinity as a limit—some call this indefinite to avoid confusion--when
speaking of actually existing things. I can conceptualize, or think
about, possessing an infinite number of oranges, for example. Counting
or acquiring an infinite number of them is quite a different thing,
however. Cantorian set theory—it purports to show that actual infinites do
exist—allows us to envision two infinite sets (of oranges), or even an infinity
of infinite sets. But, if the one group (of oranges) is infinite, how can
another set be added to it, and the sum still be considered infinite? Yet this
is exactly the type of thing permissible on transfinite arithmetic. Therein,
you could (in theory) add an infinite number of infinite sets (of oranges),
even though you began with. No matter how many oranges are added to the
existing number, an infinite quantity of Valencias
remains. It is quite obvious that this type of
infinite should never be utilized to argue for infinitely many oranges.
The
potential infinite, or indefinite, is also exemplified within the following
scenario: Imagine I wanted to begin counting whole numbers from one to infinity
at this very moment. Perhaps I could enlist the services of the world’s fastest
computer, which would continue to count for several generations, at millions of
calculations per second, or faster. How long do you suppose it would take to
reach infinitieth? I dare say the computer would expire long before reaching
our goal. Despite all its efforts, after many, many, years, it would have made
no relative progress in this endeavor. Even if the computer had an infinite
number of days, years, or centuries, at its disposal, no advancement could ever
be realized. At any point in the future, the counting computer, would still
have infinity to go before reaching its hypothetical limit. Likewise, counting
backwards from an infinite future, a first number could never be reached. If a
last number cannot be reached, counting down from infinity could never even
begin. Ironically, infinitude would be rendered finite if either were acheived,
or even conceivably acheivable.
Whether
or not a collection of individual universes is viewed as linear or en mass
(occurring simultaneously) the infinity problem persists. None of the finite
and tangible entities is eternal, nor is the entire collection, which is just a
set of definite and discrete parts. As we discussed above, the number of
components in the universe constitute a potential infinite, which could be
added to or subtracted from. (Noteworthy is the fact that subtraction from
infinity always results in a finite number, which is why the action is
effectively disallowed in mathematics.) So, a group of finite quantities
(universes) can never be actually infinite, as one more universe could
always be added to the current number, no matter how many exist at any given
moment. Some cosmologists, despite this seemingly intractable problem, persist
with the idea that the universe (or multiverse) as a whole is infinite, even if
no single constituent is. But, this is logically and physically impossible. You
simply can't get to infinity by adding together finites.
Let's
assume, nevertheless, that the whole universe, multi-verse,
meta-verse, is indeed infinite. Another somewhat lesser known problem arises.
If the wider multiverse is infinite, how does it interact with our current
finite one? If we have any understanding of cause and effect it is this: A
finite cause produces a finite effect; an infinite cause an infinite one.
Imagine that the causal conditions, which produce universes is perpetual—never
mind that this violates the second law of thermodynamics, and bringing in new
mass/energy violates the first law as we are just fantasizing here—how then
does it interact with our finite "bubble" universe, on that
view? Why is our universe only 13.8 billion years old
and expanding? Why hasn't our universe been here from infinity past,
if the causal conditions have been? And why hasn't our universe
already gained maximum entropy? Why didn't an infinitude of evens
transpire an eternity ago? Why is the universe now undergoing change, and
events yet taking place? How does it continue to expand, when it
should be "infinitely large" already? That is, if there were
such a thing as an infinite past.
Infinitely
large, with respect to universes, appears problematic on a number of fronts, to
say the least. Let's now examine the other extreme: Infinitely small
(infinitesimal). A shoestring, for example, may be continuously divided into
smaller and smaller strings—whether by actually cutting them, or simply by
imagining them being divided in a hypothetical scenario. As we cut the
strings in half, with each stroke of the knife or pen, we double the
number of (smaller) strings—which by the way are also infinitely long—without
ever reaching our goal. In fact, each string could be further subdivided
(logically if not physically) an infinite number of times, without ever
introducing a new piece of string. When you think about this scenario, it turns
out that every piece of string—no matter how short or how long—is potentially
infinite in length. i.e., Everything is divisible to an infinite number of
parts. So then, how long is a piece of string? Infinitely long, in
fact. The absurdity becomes even more apparent when we think about the
fact that a centimeter long string can be potentially divided the same
number of times as a string encircling the earth: Infinitely many times, of
course.
On the
above examples, it is quite easy to see that infinity is really just an idea in
your mind that is never attainable or quantifiable. Cosmologists have hoped,
nonetheless, to portray our universe as eternal, or beginningless, primarily, I
think, because of theistic implications (of an absolute inception). With
respect to meta-verses, multi-verses, multi-dimensions etc., it is not possible
that an infinite number of these exist, as one simply compounds the problem by
invoking them. Numerous problems come to the fore when infinite universes are
considered. Besides the problems already mentioned, another serious issue
regards the idea of spatial extension. An infinite universe would presumably
occupy an infinite amount of space. Consequently, only one infinite—even if it
could exist—would be possible, because it would necessarily pervade the
entirety of infinite space. For me, the idea of multiple infinities is
oxymoronic.
To
help illustrate my point, envision an infinitely large balloon—this is
obviously a mind experiment that assumes there are infinites, and that those
can be added to other infinites, which is not my position—now, add another
infinitely large balloon then another, then another, and another, ad infinitum.
At first we notice that either (a) the original balloon was not actually
infinite—it requires more air perhaps to occupy an infinite amount of space—or,
(b) the balloon will have already coalesced with the other infinitely expansive
balloons an infinite time ago. Even if we assume space-time is flat, it is
clear that multiple spatially extended infinites cannot co-exist, even if space
is expanding to accommodate the ever growing space-times—the universes would
have surely coalesced infinity ago (If we deny there is interaction among the
various dimensions, why bother with the extraneous concepts at all?). Even if
we allow that infinite space could accommodate everything by continually
expanding, we are right back to a single coalescence occurring infinitely long
ago, which is nothing like what we now observe.
Continuing
our evaluation of the potential infinite—this notion of indefinite alluded to
earlier—let's consider just our own space-time reality. The universe we reside
in, the only observable one we'll ever appreciate, is demonstrably finite
and potentially infinite, in at least one other regard. Our space-time
continuum began a finite time ago: 13.8 billion years in the past (If the
universe is actually infinite, this age is just an arbitrary measure, and we
can discard it readily, along with the age of the earth, carbon dating of other
objects etc.). Our universe couldn't be actually infinite, because it had a
beginning, and is now expanding (indefinitely). Though all known evidence
points to the fact that the universe will expand forever, never being
infinitely large, it should not be characterized as actually infinite in
duration, as the attainment of infinitude is impossible, on grounds we have
already discussed. Neither can our universe be claimed to extend infinitely in
the earlier than direction, logically or scientifically (See Borde, Guth,
Vilenkin 2003.). Though it seems plausible that a physical universe like ours
could have a beginning without an end—it could expand from now on. The universe
could not have an end, or even the capability to progress, without a beginning.
Since we know that infinitude involving actual physical objects is really
indefinite, we can logically surmise that because physical entities, including
universes, are measurable, and quantifiable, it is improper to characterize
them as infinite.
If a
multi-verse does exist, it too is finite. Of this, we can be quite certain,
again based on what we know about causality. If, for example, water was to
exist in a universe, in which the temperature were perpetually below 32
degrees, it would be frozen for the duration of that universe. In any
hypothetical meta-verse, a universe contained in, or interacting with, the
others would necessarily be of the same sort, whether finite or infinite. The
fact that all things contained in our universe, including us, are demonstrably
finite is very strong evidence that there is no multi-verse, or the multi-verse
itself had a beginning. If the causal conditions are always present, so too the
effect. If the effect (our 13.8-billion-year old universe) is finite, so is any
proposed multi-verse—at least one that could interact with or cause our
space-time reality. One proposed solution to this apparently intractable
problem is the introduction of volition, or will, in what philosophers refer to
as agent causation. A person sitting from eternity could will to stand up, for
example. From a timeless state, a universe might be created in time, via this
volitional agent. Though controversial, the idea is at least plausible, and
there is no logical preclusion. The proposed agent—perhaps like our minds—may
not be spatially extended, but capable of interacting with objects in
space-time. No physical state involving perpetual affects is afforded the
luxury of maintaining the quality of infinite, while producing its effects in
time. In the case of the latter, time could not have ensued, and no state of
affairs involving events now occurring could ever have not obtained. In other
words, all things that will ever occur have already done so, if the physical
past is indeed actually infinite.
Still,
some cosmologists proffer the idea that the universe is infinite in the sense
that a hypothetical observer could travel up in a straight line, forever, and
end up back where he started—multiple times in fact—because of the curvature of
space-time. This suggestion is comparable to how one might travel the surface
of a balloon, or hoop, and go round and round forever. But, what does such a
scheme have to say about the infinity of the universe? Very little, I think. I
can travel around the globe indefinitely, but few will argue that the earth is
infinite in any respect. Not only do these representations not answer questions
about infinity, they raise additional questions, which are problematic in their
own right. Questions like, how did this demonstrably finite space/time
originate from an infinitude, and why does the universe exist at all?, come to
mind. Our potentially infinite universe still requires a cause in order to
begin—
inflation
began on modern views—a finite time ago. It cannot be causal to itself, or the
universe would have to exist before it existed. Nor can our universe be the
result of a beginningless series, which, as we have seen, must have a
terminator, in order to progress.
In
summary, it turns out that every constituent of the universe—and the whole—can
be considered infinitely large or infinitely small, depending on one's
perspective. Nevertheless, if all things within the universe, or even the
universe itself, are infinite, there just is no perspective one might take; no
specific time or place from which we might make an observation--no foothold to
stand. We are everywhere and nowhere at once. In order for material physical
objects to be called such, and to interact with the whole, there must be a
quantifiable relationship to the entirety, else the object can't be said to
exist, in any meaningful way. If the universe is indeed infinite, we cannot be,
as finite entities, related to the extremes. Nor could any other objects,
irrespective their collective number. So then, how long is a piece of string?
According to some scientific views, infinitely long. I and Captain Spaulding
know, however, a string is only as long as you cut it.
No comments:
Post a Comment